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In Oghuz traditions, "society was simply the result of the growth of individual families". But such a society also grew by alliances and the expansion of different groups, normally through marriages. The shelter of the Oghuz tribes was a tent-like dwelling, erected on wooden poles and covered with skin, felt, or hand-woven textiles, which is called a yurt.

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Social order was maintained by emphasizing "correctness in conduct as well as ritual and ceremony". Ceremonies brought together the scattered members of the society to celebrate birth, puberty, marriage, and death. Such ceremonies had the effect of minimizing social dangers and also of adjusting persons to each other under controlled emotional conditions.

Patrilineally related men and their families were regarded as a group with rights over a particular territory and were distinguished from neighbours on a territorial basis. Marriages were often arranged among territorial groups so that neighbouring groups could become related, but this was the only organizing principle that extended territorial unity. Each community of the Oghuz Turks was thought of as part of a larger society composed of distant as well as close relatives.

This signified "tribal allegiance". Wealth and materialistic objects were not commonly emphasized in Oghuz society and most remained herders, and when settled they would be active in agriculture. Status within the family was based on age, gender, relationships by blood, or marriageability. Males as well as females were active in society, yet men were the backbones of leadership and organization.

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According to the Book of Dede Korkut , which demonstrates the culture of the Oghuz Turks, women were "expert horse riders, archers, and athletes". The elders were respected as repositories of both "secular and spiritual wisdom". In the s, the Oghuz Turks made a new home and domain for themselves in the area between the Caspian and Aral seas, a region that is often referred to as Transoxiana , the western portion of Turkestan.

They had moved westward from the Altay mountains passing through the Siberian steppes and settled in this region, and also penetrated into southern Russia and the Volga from their bases in west China. In his accredited work titled Diwan Lughat al-Turk , Mahmud of Kashgar , a Turkic scholar of the 11th century, described the Karachuk Mountains which are located just east of the Aral Sea as the original homeland of the Oghuz Turks.

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The extension from the Karachuk Mountains towards the Caspian Sea Transoxiana was called the "Oghuz Steppe Lands" from where the Oghuz Turks established trading, religious and cultural contacts with the Abbasid Arab caliphate who ruled to the south. This is around the same time that they first converted to Islam and renounced their Tengriism belief system.

The Arab historians mentioned that the Oghuz Turks in their domain in Transoxiana were ruled by a number of kings and chieftains. It was in this area that they later founded the Seljuk Empire, and it was from this area that they spread west into western Asia and eastern Europe during Turkic migrations from the 9th until the 12th century.

The founders of the Ottoman Empire were also Oghuz Turks. The modern and classical literature of Azerbaijan , Turkey and Central Asia are also considered Oghuz literature, since it was produced by their descendants.

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The Book of Dede Korkut is an invaluable collection of epics and stories, bearing witness to the language, the way of life, religions, traditions and social norms of the Oghuz Turks in Azerbaijan, Turkey and Central Asia. From Wikipedia, the free encyclopedia. This article is about a group of Turkic people. For other uses, see Oghuz disambiguation. Main article: Origin of the Turks. Kazhdan , ed.

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Zachariadou, "Turkomans", in Alexander P. The Empire of the Steppes. Rutgers University Press, , p. The Balkans.

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